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没有一朵花不会落下散文示例

格式:DOC 上传日期:2022-10-21 09:21:08 页码:13
没有一朵花不会落下散文示例
2022-10-21 09:21:08    小编:江JSX

范文意为教学中作为模范的文章,也常常用来指写作的模板。常常用于文秘写作的参考,也可以作为演讲材料编写前的参考。相信许多人会觉得范文很难写?这里我整理了一些优秀的范文,希望对大家有所帮助,下面我们就来了解一下吧。

没有一朵花不会落下散文示例一

严格执行党的教育方针,爱岗敬业,正确传授学生知识,对学生进行适当的思想教育,培养他们成为新时期现代化事业的接班人和建设者。认真培养他们的数感,提高他们的计算能力,培养他们的空间感,把所学的知识运用到现实生活中去,解决现实生活中的问题。

二、基本情况分析

这个班有38名学生,包括20名男生和18名女生。从往年的教学情况来看,这个班的学生学习习惯都不是很好。特别是这些后进生要多关注后进生未来的学习情况。让学生互相学习,互相帮助,把好学生带到差学生身边。但是,由于这个学年是小学的最后一年,他们以优异的成绩告别母校就显得尤为重要。因此,我计划这学期在以下几个方面提高我的数学成绩。

三、本教材的教学内容及分析。

教学任务:本教材包括比例、圆柱、圆锥、比例、简单统计、整理、复习四个部分。

教学分析:

1、掌握圆柱体和圆锥体的特点,掌握几何体积的计算公式,学会正确计算它们的体积。

2.学会绘制复合统计表和图表,理解和分析图表中的数据所说明的问题。

3、理解比例、解比例的含义和性质,能正确识别比例量或反比例量,并学会解决相对容易的比例应用问题。

4.巩固和深化通过系统复习和整理小学数学知识所学的数学知识,提高计算和解决问题的能力,培养独立思考、不怕困难的精神。

教学重点:圆柱体、圆锥体、比例的应用、小学主要数学知识复习。

四.本教材的重点和难点。

1、了解圆柱体和圆锥体,了解特性;学会计算圆柱体的侧向面积和表面积;了解体积的推导过程。

2.训练学生理解多重折线统计图,并根据统计图中的数据分析问题,从而加强学生对统计思想和方法的理解。

3.理解正比和反比的概念,运用比例知识解决实际问题。可以用不同的知识解决实际问题,并加强整数、小数运算和比例之间的联系。

4.系统的整理和复习可以巩固和深化学生的数学知识,进一步提高他们计算和解决实际问题的能力,从而更好地实现小学数学教学的预期目标。

动词(verb的缩写)教学目标。

1.让学生理解比率的含义和性质,找到比率和简化比率。

2.让学生掌握圆的特性,用工具画圆;掌握圆的长度和面积的计算公式,可以正确计算圆的周长和面积。通过介绍圆周率的历史资料,对学生进行爱国主义教育。

3.让学生理解轴对称的含义,

初步认识轴对称图形。

4、使学生能够解答比较容易的一到二步计算的分数应用题,能够综合运用所学知识解决比较简单的实际问题,能够根据应用题的具体情况,灵活的选用用算术解法和方程解法。

5、使学生理解百分数的意义,比较熟练地进行有关百分数的计算,能够解决一些简单的有关百分数的实际问题。

六、找出差生的原因

1、由于智力较差或纪律较差,很多问题老师讲数遍,他们照样记不住。

2、缺乏自觉学习的积极性,懒惰贪玩上课不注意听讲。

3、在家庭方面,学生家长有的是对子女溺爱,因此、个别学生家庭作业完不成,或边看电视边作业。有的是学生家长自己没文化,对孩子的学习不能及时辅导。

七、转化措施

1、加强对后进生的课上管理,大多数后进生对学习不感兴趣而落下的,因此,教师要管理好后进生上课时经常提问他们。

2、加强对后进生的课后辅导工作,课后对后进生进行辅导是转化后进生的一个重要措施,有利于学生对所学知识及时掌握。

3、通过各种方式调动后进生学习的积极性,大多数后进生厌烦学习,教师要改变学生的厌烦心理,必须调动起学生学习的兴趣,由要我学变成我要学。

4、对不同的差生用不同的改进方法,因材施教,把后进生的学习搞上去。

5、经常与学生谈心,教育他们端正学习态度,明确学习的重要性,利用课余时间加强基础知识的讲解和指导。

八、教学措施

1、创设愉悦的教学情境,激发学生学习的兴趣。

2、提倡学法的多样性,关注学生的个人体验。

3、课堂训练形式的多样化,重视一题多解,从不同角度解决问题。

4、加强基础知识的教学,使学生切实掌握好这些基础知识。

5、学生能预习教材,提出知识重点,自己是通过什么途径理解的,还有哪些疑问。能通过查阅资料找出解决问题的方法。

6、教师作为课堂教学的指导者,以学生自主学习为主,主张探究式、体验式的学习方法,培养学生的动手操作能力和发散思维能力。

7、利用小组讨论的学习方式,使学生在讨论中人人参与,各抒己见,互相启发,自己找出解决问题的方法,体验学习数学的快乐。

8、培养学习数学的兴趣和自信心,使每位学生的能力有所提高。

9、体现学生的主体作用,让学生爱学、会学,教学生掌握学习方法。

10、教学与实践活动相结合因材施教,每一堂课教学内容的设计都根据教学目标和学生的基础上,创建教学的问题情境,属于符合学生认知规律的教学过程。

11、做好耐心细致的思想教育工作和家访工作。

没有一朵花不会落下散文示例二

我是一片云,来自浩瀚无垠的大海,洁白如雪,飘逸潇洒。

我整天与伙伴们玩耍,白天飘飞看世界,夜晚与星星、月亮嬉戏。飞机从我身旁经过,阳光从我身上照过,一切是那么惬意,那么完美。

伴随着温柔的风,我飘啊飘啊,来到田野的上空,我发现田地干涸,远远听见农民伯伯哀嚎声:“老天爷,快快降雨吧!救救我们的庄稼!再这样干旱下去,咱们今年就收成无望了。”我寻声飘去,俯视大地,只见老爷爷泪流满面,庄稼枯枝败叶,奄奄一息。不行,我得去帮忙他们。

我赶紧向四处飘去,召集同伴。不一会儿,云朵们从四面八方赶来,汇集成一片片巨大的乌云,黑压压地往下坠,顿时,电闪雷鸣,我们化身为雨滴,来到人间,大地万物贪婪地吮吸着久违的甘露,变得精神抖擞,农民伯伯们笑得嘴都合不拢了。

之后,我又随着水蒸气缓缓上升,变成一朵洁白的云,开始了新的旅程。我见识了森林的茂密,田野的勃勃生机,我决定去大城市看看!

伴着轻柔的风,我继续飘啊飘啊……我来到了繁华热闹的大都市,看吧!高楼大厦直插云霄,灯光绚丽多彩,人们安居乐业,高铁像离弦的箭一般呼啸而过;

只是那里汽车的尾气四处弥漫,鸣笛声响彻云霄……哎!多么繁华的大都市啊!如果空气是清鲜的,生活是宁静的,那该多完美啊!

告别大都市,我继续向前飘去,不知不觉,我来到了碧波万顷、辽阔无垠的大海上,我不禁呐喊:“我回家啦!”我迫不及待地飘进大海,理解大海的拥抱,鱼儿的簇拥,海草的轻抚,阳光的照耀……

啊!做一朵云真好!能够帮忙人们,能够领略城市的繁华,科技的发达,如果我能减轻城市的噪音,吸收汽车尾气,那就更完美了!我默默地想着。

没有一朵花不会落下散文示例三

我总是想象自我是一朵白云。

在一个阳光明媚的清晨,我兴高采烈地出门散步,一碧如洗的天空中飘过成群结队,悠哉游哉的云彩,他们有的像含苞欲放的花骨朵儿,有的像窈窕妩媚的少女,有的像翩翩起舞的蝴蝶……

突然!我感觉自我身体轻飘飘的,双脚逐渐离开了地面,我感到害怕极了,我想要尖叫却叫不出声来,我发现我的身体逐渐变成了一团团的白汽!

“你是新来的吧?”耳边突然传来了一声不屑与轻视的声音。是一朵轻飘飘的云朵,它在我面前呼啸而过,又飞回来,上下打量着我,眼神中满是蔑视与骄傲,我暗自嘁了一声“有什么了不起的嘛。”然后一溜烟地飞走了。

我难以置信居然有一天真的会变成云。啊!真完美啊!清晨,当人们还在睡梦中的时候,当月亮悄悄隐去的时候,当太阳从东方升起的时候,当水汽液化成露珠在青翠的`绿叶上颤颤的,摇摇欲坠的时候,我呼吸着大自然的气息,有雨后土地的芬芳,有花朵微醺醉人的香气,有蜂蜜发酵的香甜,还有万家灯火的气息。我聆听着大自然的声音,有清晰悦耳的蝉鸣,有小河细水长流的流水声,有风过林梢的沙沙声,还有鸡犬相鸣和此起彼伏的乡音。我欣赏着大自然的美景,有一只疲倦的小鸟缓缓落在树枝上栖息,有一丛的灌木在风的引导下摇曳生姿,有一片的鲜花争奇斗艳,有一群人们吆喝着:“卖包子咯!刚出炉的包子咯!”一片欣欣向荣,一派生机勃勃。

飘着飘着,我来到了学校,金色的大字在阳光的照射下熠熠生辉,学校内栽种着一颗颗粗壮的大树,象征着“十年育树,百年育人。”桃李满天下的教师们,他们甘于奉献,教书育人。学校内的花朵也开的正茂盛,一朵挨着一朵,一簇拥着一簇,百花齐放,枝繁叶茂。

“叮铃铃”熟悉的下课铃响起来了,同学们涌出教室,你追我赶,脸上洋溢着天真,幸福,爽朗的笑容,那是发自内心的笑,没有掺杂一丝算计和烦恼的笑,是只属于年轻人的朝气蓬勃的笑。偌大的操场一下子不那么空旷了,打篮球,跳绳,聊天,散步……做什么的都有。

天公不作美,原本清澈的蓝天突然就变得阴沉沉的了。糟糕!要下雨了!我飞快地想要逃离,却止不住地往下落,渐渐地,我开始能够感受到双脚触地的感觉,雨珠滴滴答答地落在我的胳膊上,脑袋上,是实实在在的冰冰凉凉的感觉。我变回来了!我惊喜而意外地活蹦乱跳,重新感受着接触地面的舒适,“轰隆隆”一道白色的发着光的闪电从空中劈下,我才记起来要下雨了。

“报告。”我飞快地冲进教室,教师一脸诧异地望着我,而我却还沉浸在云端的欢乐里难以自拔……

没有一朵花不会落下散文示例四

我是云,出生在蓝色的波浪,树木被天然氧吧包围-小镜湖旁边。还在。ling,我在我妈妈的怀抱玩弄淘气。我试图打破我母亲的手臂,上下浮动,把柔软的身体投射在她温柔的心中;像她看着我蒸腾,滚动,下降,再次上升......

但有一天,我是一阵风吹到一个遥远的,奇怪的地方。那里的天空是黑暗,尘土飞扬,通风和肮脏,周围有一条死鱼般的灰色和黑色。

第一天很好

新的地方的感觉不是很好。天刚洒上鱼肚白,天地会显出泥泞的黄色。中午当烟雾充满时,已分裂的是天,这是地面,建筑物笼罩在烟雾中。太阳是干的,整个世界像一个燃烧的砖窑,烤我的身体。咳-咳-我似乎有发烧。我想念家,我想念我妈妈的怀抱。

第二天阴今日更不舒服。在这个世界上,我很孤独,所以压抑。不仅仅尾部变色,并且我的整个皮肤都是黑色的是黄色的,肺像刀一样切。我单独拖着病的身体,在灰色的城市游荡。我试图打开我的眼睛,但我看不到任何东西。妈妈,你要去哪里?我真的害怕。

第三天下雨

我的身体已经成为了一群qu,我觉得他们已经灰尘和废物紧紧包裹起来,不能动。我的眼泪在我的肚子滚动,我的整个身体粘,湿。我不舒服,我窒息,我的肺部要炸了。

午时,云滚滚,酝酿着一天的天空最终狂怒,我最终有了人生的机会。我会聚集身体,疲惫的努力和滴下来。但我没想到,一个好朋友的花树孩子实际上继续斗争,呻吟的痛苦,甚至人类也奇怪抓住他的鼻子和嘴。我其实听到了从他们自我的阵阵臭气,闻到了臭味。只是听到有人哀叹:这是另一个酸雨!我是大自然的精华,雨是巫师。我在蓝色的小镜湖中繁殖生长,最终成为了人类的受害者。我想念我的母亲,我想念地球的厚重,我想念蓝天,我想念美丽的自我......

我喜欢这片土地,但我已经成为一个死灵魂。无知的人类!如果你真的爱这片土地,爱这片绿色的山脉和河流,请改变你的短视和无知!让黑烟分散,使污水变得清澈,并且天蓝,恢复生态人与自然。

没有一朵花不会落下散文示例五

我是一朵白云,一朵自由自在的白云。

我整日在天上尽情地飘啊飘,心无杂念,不受拘束。我想做什么就做什么,我可以游玩在世界各地,可以变成一些好玩的东西逗小孩,也可以一口咬掉自由女神手中的冰激凌,还可以在埃菲尔铁搭顶端做金鸡独立……

是谁说我不会游泳?你看,我化为一条庞大的鲸鱼在天空中自由地游泳,多自在呀!

你说我没有家?大错特错,这蔚蓝的天空就是我的家。你说我没有朋友?又错了,那飞翔的鸟儿就是我最好的朋友。我的周围有许多亲人,不会孤单。

天气也是被我掌控的。如果我伤心了,就下雨;如果我生气了,就打雷;如果我受委屈了,就会下雪……我们经常聚会,一不小心就遮住了太阳。我们偶尔会请彩虹姐姐做客,为天空添一份美丽、一份色彩。

你竟然问我们云朵有没有工作?那肯定有了。不过,和人类比起来我们自在多了。比如说:哪里需要下雪,就会派离这儿最近的、受委屈的云到那儿发泄;哪里需要下雨,就会让离这儿最近的、伤心的云到那儿哭泣……彩虹姐姐是个热心肠,她总会跑去安慰那些伤心的云,也许这就是为什么雨后可能会有彩虹的缘故吧?

不过,因为人类的贪婪,那些烟囱喷出来的毒气,污染了整个天空,我的家变得阴沉沉的,空气也不新鲜了。我们本来身着亮色的服装,白若飘仙,黑如墨玉,红似火苗。现在倒好,丑里吧唧的灰色是同伴们常穿服饰的颜色,害得他们快失去朋友了,因为他们很脏而且有毒,没人愿意跟他一起玩。

不过,听说人类已经开始保护天空了,希望不久的将来,天空会和往常一样纯洁。

这就是我们云朵的生活,你是不是也想成为我们中自由自在的一员呢?

没有一朵花不会落下散文示例六

我是天上的一朵云。我的颜色有很多,如白的,红的,黑的,黄的等等。我有好多种形状,变化多端,你永远都不知道我过会儿会是什么形状的。

我有的时候飘在学校上方,有的时候飘在游乐园上面,想在哪儿就在哪儿,可自由了。

在一个艳阳高照的下午,我在天上四处飘荡。此刻,我的下方正是一所学校,操场上,同学们在上体育课。

太阳火辣辣的,地上一定很烫,虽然我无法感受到。他们在篮球场上上体育课,天气太热了,他们的脸通红通红的,浑身直冒汗,衣服都湿透了。“看着你们这个可怜样,我不得不帮帮你们。不然就太绝情了。”我冲向太阳,用自己的身体挡住了那个大火球。

天阴下来了,不再那么晒了。底下的人凉快了些,可是我却要晒成“云朵干”了!没办法,我只得一点一点地慢慢移动我的“云体”。

过了一会儿,因为我没有我的遮挡,整个操场又被阳光罩住了,没有一处是阴凉的。操场上一丝风也没有,草坪上的草好像已经有些干了,一旁的桃树也有些焉了,花朵好像少了些精神。为什么?因为太热了,这么久没水喝,渴呗!

没办法,为了帮这些花草树木恢复精神,不会被太阳晒成标本。我十分努力地变成乌云。先是一丝一丝地变黑,再一片一片地集中,最终,我拉着旁边几朵云一起变成了乌云。

雨,下下来了!

水一滴一滴地落下来,落到各种花草上面。土地变得湿润起来,表层不那么干了。

等他们喝饱了,不渴了,我也不下了。干完这件事,我也就走了,我还要考虑下次去哪呢!

没有一朵花不会落下散文示例七

我是一片云,来自浩瀚无垠的大海,洁白如雪,飘逸潇洒。

我整天与伙伴们玩耍,白天飘飞看世界,夜晚与星星、月亮嬉戏。飞机从我身旁经过,阳光从我身上照过,一切是那么惬意,那么完美。

伴随着温柔的风,我飘啊飘啊,来到田野的上空,我发现田地干涸,远远听见农民伯伯哀嚎声:“老天爷,快快降雨吧!救救我们的庄稼!再这样干旱下去,咱们今年就收成无望了。”我寻声飘去,俯视大地,只见老爷爷泪流满面,庄稼枯枝败叶,奄奄一息。不行,我得去帮忙他们。

我赶紧向四处飘去,召集同伴。不一会儿,云朵们从四面八方赶来,汇集成一片片巨大的乌云,黑压压地往下坠,顿时,电闪雷鸣,我们化身为雨滴,来到人间,大地万物贪婪地吮吸着久违的甘露,变得精神抖擞,农民伯伯们笑得嘴都合不拢了。

之后,我又随着水蒸气缓缓上升,变成一朵洁白的云,开始了新的旅程。我见识了森林的茂密,田野的勃勃生机,我决定去大城市看看!

伴着轻柔的风,我继续飘啊飘啊……我来到了繁华热闹的大都市,看吧!高楼大厦直插云霄,灯光绚丽多彩,人们安居乐业,高铁像离弦的箭一般呼啸而过;

只是那里汽车的尾气四处弥漫,鸣笛声响彻云霄……哎!多么繁华的大都市啊!如果空气是清鲜的,生活是宁静的,那该多完美啊!

告别大都市,我继续向前飘去,不知不觉,我来到了碧波万顷、辽阔无垠的大海上,我不禁呐喊:“我回家啦!”我迫不及待地飘进大海,理解大海的拥抱,鱼儿的簇拥,海草的轻抚,阳光的照耀……

啊!做一朵云真好!能够帮忙人们,能够领略城市的繁华,科技的发达,如果我能减轻城市的噪音,吸收汽车尾气,那就更完美了!我默默地想着。

没有一朵花不会落下散文示例八

ladies and gentlemen, today we are going to visit a famous buddhist temple---the jade buddha temple.

before visiting the temple, i’d like to say a few words about the religious situation in shanghai. our constitution stipulates that every chinese citizen is ensured the freedom of religious belief. there are four major religions in practice in shanghai, namely, buddhism, taoism, islam, and christianity, which is sub-pided into the catholic church and the protestant church. when it comes to buddhist temples in china, they are usually classified into three sects, i.e. temples for meditation, for preaching and for practicing buddhist disciplines. the jade buddha temple is a temple for meditation, and is well-known both at home and abroad.

the temple was first built during the reign of emperor guangxu of qing dynasty, when a monk named hui gen went on a pilgrimage to burma and brought back five jade statues of sakyamuni. on his way back to mount putuo via shanghai, he left two jade statues here, one in sitting posture and the other, reclining. he had a temple specially built as a shrine for these two statues in 1882. later the temple was

partly destroyed by fire and in 1928 a new temple was completed on the present site.

just opposite the temple gate, there stands a giant screen wall. various designs, such as dragon, phoenix, elephant, crane and peony are carved on it. in chinese legend, all these things are considered the symbols of fortune, wealth, longevity and auspiciousness. chinese people used to set up a wall in front of the house so as to keep the evils away.

now ladies and gentlemen, please turn around. here we can see the temple gate. it is also called the sanmen gate, or say, the gate of three extrications. the door in the middle is called the door of emptiness, to its right is the door of non-phenomenon, and to its left, the door of non-action. sanmen gate is also called the mountain gate because most famous temples in china are found deep in mountains. but the sanmen gate does not open except on the first and the fifteenth of every lunar month. now this way to the entrance.

ladies and gentlemen, the first hall is the heavenly king hall. we will use the rear door, please follow me.

(in the heavenly king hall next to the southern entrance)

here we can find the statue of a fat and smiling monk with bared belly. he is bodhisattva maitreya. his smile is so contagious that you will smile with him and forget all your worries. so he is also called the laughing buddha. according to buddhist scripture, he is now practicing buddhism in the tusita heaven. after 4000 years, which is equal to 5.67 billion years on the earth, he will become successor to sakyamuni under a long hua tree in hualin garden. hence another name the future buddha.

but this statue we see here is not the real image of bodhisattva maitreya, it is just his incarnation.. it is said that during the five dynasties period, 1000 years ago, there lived in fenhua in zhejiang province a monk named qi ci, who always carried a wooden staff with a cloth sack on his shoulder. he often went around towns and in streets to beg alms. therefore he became known as “the cloth sack monk”. he always smiled and laughed, looking as happy as ever.

when he was dying, he left the message saying that he was the incarnation of bodhisattva maitreya. so his image is enshrined in the buddhist temple as the incarnation of bodhisattva maitreya.

(on the eastern side of the heavenly king hall)

on the two sides of the hall are enshrined four statues. they are so-called four heavenly kings. in the buddhist legend, there is in the center of the world a highest mountain called mount sumeru. halfway on it is a mountain called mount ghandara with four peaks. on each peak lives a heavenly king protecting the buddhist heaven. the first one is the southern king---king of developing merits. his duty is to educate all living creatures and develop king-heartedness.

he is holding a sword in his hand which can emit a ray to chop off the enemies’ heads. the one next to him is the eastern king---king of protection for buddhism. he is holding in his hand a pipa, which is somewhat like a guitar. with this pipa, he offers music to the buddha. meanwhile this pipa is a magic weapon. it can send out a musical rhythm to defeat the enemy by tormenting brain and causing him to lose combatability. now ladies and gentlemen, please come over to this side.(on the western side of the heavenly king hall)

the first one on this side is the northern king---king of virtue. he is so called because of his virtue. he is holding a parasol-shaped stela in his hand. the parasol can be opened into a canopy in buddhist processions. it is at the same time a magic umbrella. once it is opened in the battle field, the sky turns dark and a wind-storm rises, defeating the enemy with a dizzy spell and then it closes up capturing all the enemies. next to him is the western king---king of far sight.

he observes the world with his penetrating eyes. he is holding a dragon-shaped silk rope. the rope is actually a net, with which he converts people to buddhism just like catching fish with a net. this dragon also has a magic power. it can spurt water from its mouth and drown the enemy in floods.

(in the heavenly king hall next to the rear door)

the statue facing the rear door is bodhisattva skanda. he is always dressed in armour with a worrior’s club in his hand. originally he was one of the eight heavenly generals under the southern king of developing merits. later he has been enshrined here because of his bravery. he is also a god of message, a fleet-foot runner, so when visitors come to the temple, he will immediately report to the buddha in the grand hall.

now ladies and gentlemen, that’s all for the heavenly king hall. please follow me and look out the threshold and the steps.

now we can see a giant tripod in the courtyard. it is actually a giant incense burner. it was donated by some buddhist laymen who believed that by donating something the buddha they can help purify the souls of their dead relatives from sins and relieve them from purgatory.

now this is the main hall, known as the grand hall or grand hall of the great sage. it is the main structure in every buddhist temple, where the statue of sakyamuni, the founder of buddhism is enshrined.

没有一朵花不会落下散文示例九

ladies, gentlemen,

welcome to the" land of fish and rice" - - ,one of the chinese'"cities of gardens"tops all others in both number and artistry of ng from pijiang garden of the eastern jin dynasty,suzhou's art of gardening has undergone a history of1500 concept of suzhou classical gardens has gone beyond the city the regions of the yangtze. the four classical gardens of suzhou are the surging waves lion grove garden garden .the humble administrator' lingering a nutshell ,represent the different architectural styles of dynasties.

my friends, now we are in the lingering garden. it is located in liuyuan road, suzhou city. it was built by xutaishi in ming dynasty. at that time it was named eastern garden.

there are three treasures in the lingering garden. the first treasure are stone in front of us is the most distinguishing stone "guangyun peak". with a weight of 5 tons and a height of 6.5 meters, it is one of the four wonderful stones in the regions of the yangtze.

the calligrapher and painter mifu in song dynasty sum up the features of lake tai stones as the following: slender ,wrinkling , leaking , penetrating. just take the "guangyun peak" as an example and you will have some idea about the features of the stones. in addition, it is endowed with the personal characters of faithfulness because of its nature of stiffness and unchangeable outlook. thus it has been worshipped by people since old time.

the second treasure is "five peak fairy hall" "five peaks fairy hall" gets the reputation of "the first hall in the regions of yangtze" . the name comes from the lines of the great poet libai. the four chinese characters on the plaque were written by wuda---the famous calligrapher. nanmu hall used to be the place for important banquets and ceremonies, such as birthday parties, weddings , funerals .

the hall is pided into two sections__the south section and the north section. the south section host male guests, while the south section host female guests.

the hall is elegantly designed with oversized windows on east and west sides . through the windows, the outside sceneries of the two courtyards can be extended as parts of the hall, thus to ensure enough lights into the building.

five peaks fairy hall was built out of luxury materials. beams and pillars are all nanmu, which is a kind of timber only produced in china. that is also the reason why "five peaks fairy hall" is also commonly called "nanmu hall". the "fossil fish" we are enjoying is the third treasure of lingering garden. it is a natural marble picture. in the middle of the picture are the clutters of mountains which are partly hidden and partly visible; below are flowing streams,above are floating clouds; right on the middle top is a round white spot like a sun or a is a picture drawn by the nature. the marble stone has a diameter of 1 meter or so and a thickness of 15 mms . it was produced in diancang mountain, yunnan province. it is a wonder how such big a stone was delivered in a good condition from yunnan which is over one thousand mile away from suzhou.

china is most famous for its elegant classical gardens.

among these, the lingering garden is one representative. if you would like to know more about chinese culture, we welcome you to visit suzhou again.

没有一朵花不会落下散文示例十

paris seems to have always been a dream city. in the official web site, it is called "the city of light", the light in the western mind has always been an incarnation of god, perhaps paris man think himself to be nearer to god. it is no wonder that xu zhimo was lamented: "must have been to paris won't rare heaven." also some people call it "babylon", that is the american writer fitzgerald's novel "the return to the king of babylon," call of paris -- a dream only luxury and pleasure. perhaps no one can tell what is a city in paris, but everyone is convinced that they spent in paris is life the most unforgettable day.

most visitors look forward to in our hearts, is an ancient and romantic paris, the champs elysees, place de la concorde, along the louvre, the arc de triomphe perfect central axis began their trip. indeed, paris is a city of great history, places of interest here are enough to make people linger. with these classic sites and another in paris, a full of the flavor of halfback and bohemian paris.

as long as ride the subway in paris, can clearly feel that. paris metro has a long history, some station has intact the original style, it looks like an antique museum, and some of the station is full of futuristic, like a science fiction world, such as la defence underground station. from a station on the ground, standing in front of you is the world's unique exaggeration of "new" arc de triomphe. in fact this is a can accommodate 5000 people, office building, its uniqueness is the can put the notre dame de paris in the door. it is interesting to note that the new is in the louvre arc de triomphe, champs elysees, place de la concorde, the central axis, arc de triomphe wickedly from the arc de triomphe, ambition is to break the perfect harmony.

so "renegade" by no means the only building in paris. if the louvre represents the ancient civilization of france, the pompidou center is a symbol of modern paris. here is the palace of avant-garde art, exhibited since the 20th century western various style of art. and the design of the center itself is also gives people a strong visual impact of the avant-garde

architectural art. all the columns, stair, pipeline and so on used to deliberately hiding things are on the outside, the whole building seemed to be colorful pipe and reinforced with chemical factory. when the "monster" also had a criticism, but now it has with other classical architecture of paris.

city of paris is perhaps the most popular with foreigner, it almost became the "mecca" of literature and art, how many world famous artists and writers live here? still asked how many haven't been to paris, calculation easier that way. after the middle of the 19th century, paris is became an exile of the city. here have a relaxed political atmosphere, students, scholars, artists of the counter culture trend, the so-called culture, so people choose to paris to stray. 20 and 30 s of the 20th century, paris brought together so many american writers, including hemingway, fitzgerald. this group of young people longing for a better life is impact of world war i have nowhere to hide, they can not stand, escape, they need to be artistic atmosphere, because they will continue to make a living by writing, at the same time they also can't throw senses and material comforts, they need to coffee, and need a woman

wine, need to dance, and they escaped to paris. their only choice is paris, also seems to be only paris can tolerate this group has lucid, occasionally drunk young people. they are just passers-by in paris, but it left a deep imprint in here. they let paris eternal moment, also part of your life will always stay in paris. walk on the river seine, sitting on the sidewalk cafes, a foreigner may understand the light blue and the city of paris street complex. here in the last century a "lost generation" left too many stray and sentimental, lingering until today. walking in paris when you never know what will leave it a little longer in the memory, is the arc de triomphe or afternoon in an outdoor cafe for a cup of coffee.

"paris is more than a place, it has become a state of mind." no matter who you are, can be in the nostalgia and halfback, both quiet and noisy, internationalization and localization of the city to find your need a dose of antidote to the soul. in this sense, is best suited to foreigner stay in paris. appreciate the mona lisa, you can go to the louvre also can go to the centre pompidou see picasso. you can go to the paris opera, also can go to the moulin rouge on the champs elysees; you can come to paris to escape life, also can simply enjoy life here.

in fact, paris everywhere all over the world. perhaps you have never been to paris, but you're probably in the city of your life a cafe called "left bank" linger; you don't have to out, you can enjoy from paris (or claims) from paris fashion products, can feel the "spring" in paris. but when are you going to take a trip to paris really?

没有一朵花不会落下散文示例十一

welcome to! i am your tour guide, my name is x, you can call me little x. for a fun filled visit to in order to facilitate everyone, let me first introduce you.

changsha media power is can not be ignored, the domestic mainstream media "hunan tv station in changsha kaifu district is located in the" horse bar mountain, in addition, changsha, outdoor media, newspapers and magazines in media, and digital network media has hugely increased, changsha entertainment media has been becoming a powerful media of mainland china, and even the world. hunan satellite tv to mainland china earning the most-watched local tv stations, and the snare a large number of famous host and media workers. the main works are "happy camp", "day day up", "i'm a singer" "where dad" drama "the princess huanzhu", etc.

"super girl" and "happy boys" talent show held successfully and "dae jang geum", "xuanyuan sword", "(and) see the meteor shower together the most beautiful time, such as tv broadcast and further enhance the influence. hunan economic tv as one of the most popular television hunan native, its ratings and support all does not matched with hunan satellite tv. hunan via visual focus on local audience, so there are often broadcast with local characteristics of hunan. such as variety show more policy more happy, family film "a last-borns rushed forward" and so on. with qinghai tv in 20xx launched a talent show blossoming flowers, it is a new revision test broadcasts in 20xx launched a civil draft activities, aimed at mining the excellent talents, provide the platform. the development of china's domestic animation in changsha is quickly, this also makes the government is determined to build animation. state administration of radio, film and the first approval of nine animation industry base, changsha two exclusive.

golden eagle tv festival in china, changsha as the permanent home, the gold is one of the most important award for chinese film and television. changsha influential newspaper issued by the local newspaper "sansho metropolis daily", "changsha evening news", "xiaoxiang morning post, a national newspaper titan sports, and female today newspaper, have repeatedly received" national local newspaper management advanced unit "title. titan sports for sports, china's biggest circulation newspaper.

with the continuous development of internet and computer technology, the traditional media is turning to the internet development, major newspapers have introduced electronic web version, make people read more efficient, more convenient access to information channels, including "sansho metropolis daily", "hua sheng electronic online", "xiaoxiang morning herald", "changsha evening news", "stars online electronic loved by people. at the same time various networks and changsha, changsha classified information network, massachusetts are constantly emerging, common prosperity with changsha internet economy.

changsha of buddhism, taoism, catholicism, protestantism, islam, five major religions, religious staff of nearly 300 people, tens of thousands of people, be baptized and to convert believers followers more than 100000 people. yamadera foothill, kaifu temple, temple, stone frost temple, cloud palace, scroll view, green yangshan monastery where foothill, mosques, catholic church and the christian north hall 10 religious site is listed as key religious activity places at or above the provincial level, the foot yamadera, kaifu temple, temple, stone frost temple monastery, one thousand of which yamadera foothill and kaifu temple is one national key temples of buddhism in the han nationality; yamadera foothill, kaifu temple, temple, narathiwat temple, north main street to the north of the catholic church, christian church and christianity church 7 in religious activities such as site is listed as key cultural relics protection units in hunan province. as the provincial capital, changsha is a municipal religious group is located, is also the seat of the provincial religious groups, religious people are relatively concentrated.

during the period of the republic of china, changsha have gukaifu temple, west yamadera, waring temple, temple, grace temple lin, valley yamadera, gaoshan temple and tung creek temple known as the "changsha eight big jungle". because experience wen xi fire, after four changsha battle, the "cultural revolution", such as disaster, many temples were destroyed, in recent years, there is a small part of the temple rebuilt, such as the taniyama po lam temple. very strong gukaifu temple, incense every year. also have the foot of the ancient capital city yamadera; hongshan temple area youhong yamadera; ningxiang has a secret temple, etc., are all important temples in changsha area. changsha people also love to hengshan nanyue temple incense worshipping buddha, for the purpose of prayer. taoist shrine in xingsha lang pear town narathiwat temple, began in the northern and southern dynasties, more than 1500 years ago.

due to the eight years war of resistance, wen xi fire and broken capitalism, changsha urban area ancient relics of ancient almost wiped out. in 1978 the mainland since the reform and opening up was carried out by the rapid development of urban construction, but there is no full consideration of the historical block protection, does not yet exist full of historical and cultural blocks, the remaining four complete granite street. begin to pay close attention to in recent years, the ancient city of rescue, set up five protective rescue "historical and cultural blocks, the blocks are: taiping street, tide of street, small order, simon, historical and cultural blocks as pavilion.

changsha rich underground cultural relics, important archaeological finds have writing in changsha, ningxiang charcoal relics of bronze ware in the river, but floor slips of changsha, the spring and autumn period and the warring states period age hunan, copper kiln, etc.

没有一朵花不会落下散文示例十二

hello, all of you, i'm wang ping, a tour guide from anhui travel agency. you can call me wang. my side is master ma, who has many years of driving experience. it is a great pleasure to visit the chaohu scenic area with everyone in this sunny day.

now our car is driving on lakeside avenue, chaohu, also called "jiao lake". it is said that in ancient times of chaohu, a year of drought, the small white dragon without rainfall except dry, made tiantiao, was the emperor censureddescends to earth, when coke laoshan saved, the small white dragon at the focal basking grace, so he told him to heaven in nest state, coke basking timely told all the neighbors, to everyone die hard to avoid. he had delayed the opportunity to escape and was washed away by the flood. the daughter lost a pair of shoes in a hurry, and flooded, later people to commemorate the focal basking spirit, will be in the lake called "coke lake", and then turned into a coke basking in laoshan mountain, a daughter, her a pair of shoes into the shoe hill. of course, these are just a myth. the real chaohu is of course the result of the movement of the earth's crust.

now we look to the left is our chaohu, the lake area of chaohu 800 square kilometers, is the largest lake in the province, is one of the five largest freshwater lakes in china. as the water rich, suitable climate for anhui fish.

the temple stands in phoenix palace red sand reef, three facing water, the existing building for the late qing dynasty temple diange, is dedicated to the worship of bixiayuanjun, and now people visit the temple, is no longer the aeriality pray for the gift of god, but in the work, to enjoy the magnificent scenery of chaohu nabaili. and in the temple at island lake is a vast lake, which is filled with legendary laoshan.

laoshan mountain is the most beautiful in chaohu biggest lake. laoshan not only beautiful. many visitors walk in the places of historic interest and scenic beauty, rugged road, if you can hear your footsteps slightly heavier, echo sounding, this is the laoshan unique "an echo", if follow the voice can be found for the size of more than 20 caves, cave rocks ling xun, very wonderful insurance. to climb up, you can see the wenfeng tower.

wenfeng's seven floors, 51 meters, 133 layers of eaves angle to walk, octagonal eight square, corner with bells, majestic appearance, exquisite structure. the body of the tower consists of three parts: the outer wall, the corridor and the tower heart. in the possession of the viceroy li hanzhang wrote "i recently", chinese taiwan's first governor liu mingchuan wrote the "flow column" 25 plaques and 802 statues of buddha brick tower, people, feel the wind whistling, bells, like standing above the clouds.

tasha linedwith li hongzhang like, li hongzhang fortune before grace pision zeng guofan gathered on the lake in the huai pointing, practice, not far from the tower, there is a holy temple basking, red ying tiles nestled in the green pines and verdant cypresses, beautiful.

ladies and gentlemen, our journey is about to end. in this short and happy time, i am impressed by the enthusiasm of you, and i hope that the beauty of chaohu will leave you a good memory.

没有一朵花不会落下散文示例十三

ladies and gentlemen, today we are going to visit a famous buddhist temple---the jade buddha temple.

before visiting the temple, i’d like to say a few words about the religious situation in shanghai. our constitution stipulates that every chinese citizen is ensured the freedom of religious belief. there are four major religions in practice in shanghai, namely, buddhism, taoism, islam, and christianity, which is sub-pided into the catholic church and the protestant church. when it comes to buddhist temples in china, they are usually classified into three sects, i.e. temples for meditation, for preaching and for practicing buddhist disciplines. the jade buddha temple is a temple for meditation, and is well-known both at home and abroad.

the temple was first built during the reign of emperor guangxu of qing dynasty, when a monk named hui gen went on a pilgrimage to burma and brought back five jade statues of sakyamuni. on his way back to mount putuo via shanghai, he left two jade statues here, one in sitting posture and the other, reclining. he had a temple specially built as a shrine for these two statues in 1882. later the temple was

partly destroyed by fire and in 1928 a new temple was completed on the present site.

just opposite the temple gate, there stands a giant screen wall. various designs, such as dragon, phoenix, elephant, crane and peony are carved on it. in chinese legend, all these things are considered the symbols of fortune, wealth, longevity and auspiciousness. chinese people used to set up a wall in front of the house so as to keep the evils away.

now ladies and gentlemen, please turn around. here we can see the temple gate. it is also called the sanmen gate, or say, the gate of three extrications. the door in the middle is called the door of emptiness, to its right is the door of non-phenomenon, and to its left, the door of non-action. sanmen gate is also called the mountain gate because most famous temples in china are found deep in mountains. but the sanmen gate does not open except on the first and the fifteenth of every lunar month. now this way to the entrance.

ladies and gentlemen, the first hall is the heavenly king hall. we will use the rear door, please follow me.

(in the heavenly king hall next to the southern entrance)

here we can find the statue of a fat and smiling monk with bared belly. he is bodhisattva maitreya. his smile is so contagious that you will smile with him and forget all your worries. so he is also called the laughing buddha. according to buddhist scripture, he is now practicing buddhism in the tusita heaven. after 4000 years, which is equal to 5.67 billion years on the earth, he will become successor to sakyamuni under a long hua tree in hualin garden. hence another name the future buddha.

but this statue we see here is not the real image of bodhisattva maitreya, it is just his incarnation.. it is said that during the five dynasties period, 1000 years ago, there lived in fenhua in zhejiang province a monk named qi ci, who always carried a wooden staff with a cloth sack on his shoulder. he often went around towns and in streets to beg alms. therefore he became known as “the cloth sack monk”. he always smiled and laughed, looking as happy as ever.

when he was dying, he left the message saying that he was the incarnation of bodhisattva maitreya. so his image is enshrined in the buddhist temple as the incarnation of bodhisattva maitreya.

(on the eastern side of the heavenly king hall)

on the two sides of the hall are enshrined four statues. they are so-called four heavenly kings. in the buddhist legend, there is in the center of the world a highest mountain called mount sumeru. halfway on it is a mountain called mount ghandara with four peaks. on each peak lives a heavenly king protecting the buddhist heaven. the first one is the southern king---king of developing merits. his duty is to educate all living creatures and develop king-heartedness.

he is holding a sword in his hand which can emit a ray to chop off the enemies’ heads. the one next to him is the eastern king---king of protection for buddhism. he is holding in his hand a pipa, which is somewhat like a guitar. with this pipa, he offers music to the buddha. meanwhile this pipa is a magic weapon. it can send out a musical rhythm to defeat the enemy by tormenting brain and causing him to lose combatability. now ladies and gentlemen, please come over to this side.(on the western side of the heavenly king hall)

the first one on this side is the northern king---king of virtue. he is so called because of his virtue. he is holding a parasol-shaped stela in his hand. the parasol can be opened into a canopy in buddhist processions. it is at the same time a magic umbrella. once it is opened in the battle field, the sky turns dark and a wind-storm rises, defeating the enemy with a dizzy spell and then it closes up capturing all the enemies. next to him is the western king---king of far sight.

he observes the world with his penetrating eyes. he is holding a dragon-shaped silk rope. the rope is actually a net, with which he converts people to buddhism just like catching fish with a net. this dragon also has a magic power. it can spurt water from its mouth and drown the enemy in floods.

(in the heavenly king hall next to the rear door)

the statue facing the rear door is bodhisattva skanda. he is always dressed in armour with a worrior’s club in his hand. originally he was one of the eight heavenly generals under the southern king of developing merits. later he has been enshrined here because of his bravery. he is also a god of message, a fleet-foot runner, so when visitors come to the temple, he will immediately report to the buddha in the grand hall.

now ladies and gentlemen, that’s all for the heavenly king hall. please follow me and look out the threshold and the steps.

now we can see a giant tripod in the courtyard. it is actually a giant incense burner. it was donated by some buddhist laymen who believed that by donating something the buddha they can help purify the souls of their dead relatives from sins and relieve them from purgatory.

now this is the main hall, known as the grand hall or grand hall of the great sage. it is the main structure in every buddhist temple, where the statue of sakyamuni, the founder of buddhism is enshrined.

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